5.1 Old Testament Narratives and Their Literary Significance
10 min read•july 30, 2024
Old Testament narratives form the backbone of biblical storytelling, weaving tales of creation, fall, and . These stories introduce key themes like , , and the , setting the stage for later biblical developments.
From Adam and Eve to and , these narratives use literary techniques like , , and to convey deep truths. They've profoundly influenced literature, shaping archetypes and providing rich symbolism that continues to resonate in modern storytelling and cultural imagination.
Major Old Testament Narratives
Creation and Fall
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The Passover lamb typifies Christ, the Lamb of God who takes away the sin of the world (John 1:29)
Narrative Techniques
reveals the inner motivations, moral qualities, and spiritual status of individuals through their words, actions, and relationships
Abraham's willingness to sacrifice Isaac reveals the depth of his faith and obedience to God (Genesis 22:1-14)
David's refusal to kill Saul when he has the opportunity highlights his respect for God's anointed king (1 Samuel 24:1-22)
Jezebel's manipulation of Ahab and persecution of the prophets portrays her as a wicked and idolatrous queen (1 Kings 18:4; 21:1-16)
advances the plot, discloses hidden motives, and provides insight into the relationship between characters and God
The dialogue between God and Satan in the prologue of Job sets up the central conflict of the book (Job 1:6-12)
The dialogue between David and Nathan after David's sin with Bathsheba leads to David's confession and repentance (2 Samuel 12:1-13)
The dialogue between Elijah and the prophets of Baal on Mount Carmel exposes the futility of Baal worship (1 Kings 18:20-40)
provides an authoritative perspective on events, guiding the reader's interpretation and theological reflection
The narrator's comment that "the Lord was with Joseph" in Egypt provides a key insight into his success (Genesis 39:2)
The narrator's assessment that "David did what was right in the eyes of the Lord" sets him apart from other kings (1 Kings 15:5)
The narrator's explanation of the reasons for the highlights the consequences of Israel's unfaithfulness (2 Kings 17:7-23)
often follows a pattern of tension, crisis, and resolution, tracing the redemptive purposes of God
The plot of the Joseph story moves from the initial tension of his brothers' jealousy to the crisis of their betrayal and his enslavement, to the resolution of their reconciliation in Egypt (Genesis 37-50)
The plot of the book of Esther moves from the initial crisis of Haman's plot to destroy the Jews to the resolution of their deliverance and the institution of the feast of Purim (Esther 3-9)
The plot of the book of Ruth moves from the initial crisis of Naomi's loss and bitterness to the resolution of Ruth's marriage to Boaz and the birth of their son, a forefather of David (Ruth 1-4)
Influence of Old Testament Narratives
Literary Archetypes
The Adamic myth of the fall has shaped conceptions of human nature, sin, and redemption in works like Milton's Paradise Lost and Hawthorne's "Rappaccini's Daughter"
In Paradise Lost, Milton portrays Adam and Eve's disobedience as the root of all human sin and suffering, requiring Christ's redemptive work
In "Rappaccini's Daughter," Hawthorne uses the Edenic imagery of a poisonous garden to explore themes of innocence, corruption, and the consequences of playing God
The Abrahamic story has inspired explorations of faith, sacrifice, and divine promise in texts like Kierkegaard's Fear and Trembling
Kierkegaard uses the story of Abraham's call to sacrifice Isaac as a paradigmatic example of the "knight of faith" who obeys God's command despite the apparent absurdity or immorality of the act
The Exodus motif of liberation has informed slave narratives, social justice writings, and political rhetoric from the Puritans to Martin Luther King Jr.
The Puritan "city on a hill" ideal drew on the Exodus story to envision America as a new promised land of religious freedom and covenant blessing
Slave spirituals like "Go Down, Moses" used the Exodus story to express the longing for deliverance from bondage and oppression
Martin Luther King Jr.'s "I Have a Dream" speech evokes the Exodus journey to the promised land as a metaphor for the struggle for civil rights and racial justice
The Davidic model of flawed kingship has provided a template for tragic heroes in Shakespeare's plays and other works
Shakespeare's portrayal of Macbeth as a once-noble king undone by ambition and guilt echoes the story of David's fall and judgment
Faulkner's portrayal of Thomas Sutpen in Absalom, Absalom! as a larger-than-life patriarch with a tragic flaw and a doomed dynasty mirrors elements of the David story
Prophetic Vision
The prophetic tradition has fueled visionary and apocalyptic literature from Blake to Yeats to Morrison
Blake's and art, especially in works like The Marriage of Heaven and Hell, use biblical prophecy as a model for creative and subversive imagination
Yeats's poem "The Second Coming" draws on the apocalyptic imagery of the book of Revelation to envision a moment of historical crisis and transformation
Morrison's novel Beloved uses elements of biblical prophecy, especially from the book of Ezekiel, to challenge the national amnesia about the horrors of slavery and the need for truth-telling and redemption
Biblical archetypes like the suffering Job or the questing Jonah have offered enduring patterns for the struggles of the human condition
Melville's Moby-Dick portrays Captain Ahab as a Job-like figure wrestling with the inscrutable forces of nature and fate
Hemingway's The Old Man and the Sea echoes the story of Jonah in its portrayal of an aging fisherman's struggle with a giant marlin
Kafka's The Trial evokes the plight of Job in its depiction of a man subjected to an absurd and inexplicable legal process
Scriptural language, imagery, and cadences have profoundly shaped the style and sensibility of Anglophone literature
The King James Bible's majestic prose and poetic rhythms have influenced generations of writers, from Melville and Whitman to Faulkner and Morrison
Biblical allusions and analogies pervade the metaphysical poetry of Donne and Herbert, the sermons of the Puritans, and the rhetoric of the American Revolution
The spare, paratactic style of Hemingway and other modernists owes much to the terse, vivid language of biblical narrative
Symbolic Meanings in Old Testament Stories
Edenic Symbols
The tree of life and tree of knowledge symbolize the choice between wisdom and folly, obedience and autonomy
The tree of life represents the blessing of eternal life in fellowship with God, forfeited by sin but restored in Christ (Revelation 2:7)
The tree of the knowledge of good and evil represents the human grasp for moral autonomy apart from God, leading to judgment and death (Genesis 2:17)
The serpent allegorically represents the seductive power of temptation and the deceitfulness of sin
The serpent's cunning speech to Eve exemplifies the subtle allure of temptation, casting doubt on God's word and goodness (Genesis 3:1-5)
The serpent's association with the devil identifies him as the ultimate source of deception and rebellion against God (Revelation 12:9)
Covenantal Signs
The ark symbolizes both divine judgment on sin and gracious provision for the faithful remnant
The flood waters represent God's righteous judgment on human wickedness, cleansing the earth of corruption (Genesis 6:5-7)
The ark represents God's gracious provision for the preservation of life, both human and animal, through the faithful obedience of Noah (Genesis 6:14-22)
Circumcision serves as an embodied symbol of covenant identity, setting apart a people in relationship to God
The act of circumcision symbolizes the cutting away of the sinful nature and the consecration of the reproductive organ to God's service (Genesis 17:10-14)
The physical mark of circumcision identifies the individual as a member of the covenant community, bound to God's promises and commands (Romans 4:11)
The Passover lamb allegorically points to Christ's atoning sacrifice and the deliverance from sin
The blood of the Passover lamb on the doorposts of Hebrew houses protected them from the judgment of the angel of death (Exodus 12:21-23)
Christ's death as the ultimate Passover lamb delivers believers from the penalty of sin and sets them free from bondage to sin and death (1 Corinthians 5:7)
Sacred Spaces
The tabernacle and temple symbolically represent God's presence with his people and the need for mediation and sacrifice
The tabernacle in the wilderness was the portable dwelling place of God's glory, where he met with his people through the mediation of the priests (Exodus 25:8-9)
The temple in Jerusalem was the permanent house of God's name, where sacrifices were offered for the atonement of sin and the renewal of the covenant relationship (1 Kings 8:10-11)
Both tabernacle and temple point forward to Christ as the ultimate meeting place between God and humanity, the true temple who mediates a new covenant (John 2:19-21)
The promised land of Canaan symbolizes the inheritance and rest that God provides for his covenant people
The land flowing with milk and honey represents the abundance and blessing of life in fellowship with God (Exodus 3:8)
The conquest of Canaan under Joshua typifies the believer's spiritual warfare against the powers of sin and evil (Ephesians 6:10-18)
The Sabbath rest of entering the promised land points forward to the eternal rest and inheritance of God's people in the new creation (Hebrews 4:1-11)