Names and descriptions are crucial tools for referring to people and things. Names directly point to specific individuals, while descriptions use unique features to identify them. This distinction impacts how we understand and use language in everyday communication.
The debate over how names and descriptions work gets philosophical. Some say names are just labels, while others argue they carry deeper meaning. These ideas shape our understanding of language and reference in interesting ways.
Proper Names and Definite Descriptions
Proper names vs definite descriptions
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identify specific individuals, places, or things (John, London, Mount Everest)
use the definite article "the" followed by a noun phrase to uniquely identify an individual, place, or thing (the tallest mountain in the world, the current President of the United States)
Semantics of names and descriptions
Proper names are that refer to the same individual in all possible worlds
Lack
Directly refer to their referents without the mediation of a sense or meaning
Definite descriptions are that may refer to different individuals in different possible worlds
Possess descriptive content
Refer to their referents via the satisfaction of the descriptive content (the tallest mountain refers to Mount Everest because it satisfies the description)
Reference in names and descriptions
Proper names reference via:
- proper names directly refer to their referents without the mediation of a sense or meaning
- the reference of a proper name is determined by a causal chain of communication originating with an initial baptism event (a baby named "John" at birth)
Definite descriptions reference via:
- definite descriptions are quantified expressions that assert the existence and uniqueness of an individual satisfying the descriptive content
- definite descriptions have both a sense (descriptive content) and a reference (the individual satisfying the descriptive content)
Philosophical debates on name meaning
holds that proper names have no meaning beyond their referents (the meaning of "Aristotle" is exhausted by the individual Aristotle)
argues proper names have a sense (mode of presentation) in addition to their referents (the sense of "Aristotle" is a set of descriptive properties associated with Aristotle)
Kripke's causal-historical theory challenges the Fregean view by arguing that proper names are rigid designators
The reference of a proper name is determined by a causal chain of communication originating with an initial baptism event, not by a set of descriptive properties