Latin America faced growing U.S. influence in the early 20th century. Anti-imperialist movements emerged, led by figures like and . They fought for sovereignty and resisted U.S. economic exploitation and military interventions.
Latin American nations developed diplomatic doctrines to counter U.S. power. The Calvo and Drago Doctrines aimed to limit foreign intervention. Cultural responses like Pan-Americanism and celebrated Latin American identity and values.
Opposition to U.S. Influence
Anti-Imperialist Movements
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Top images from around the web for Anti-Imperialist Movements
World in View: Cuban Revolution's dual heritage - News and Letters Committees View original
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This is what anti-imperialism looks like: Call for posters : Peoples Dispatch View original
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This is what anti-imperialism looks like: Call for posters : Peoples Dispatch View original
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World in View: Cuban Revolution's dual heritage - News and Letters Committees View original
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This is what anti-imperialism looks like: Call for posters : Peoples Dispatch View original
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Anti-imperialist movements emerged in Latin America as a response to growing U.S. influence and interventionism in the region
These movements sought to assert and resist foreign domination, particularly from the United States
Anti-imperialist sentiments were fueled by resentment towards U.S. economic exploitation, political interference, and military interventions in Latin American affairs
Nationalist leaders and intellectuals played a key role in mobilizing public opinion against U.S. imperialism and advocating for greater autonomy and
Prominent Latin American Figures
José Martí, a Cuban poet, essayist, and revolutionary, was a leading figure in the struggle against Spanish colonialism and U.S. imperialism
Martí advocated for Cuban independence and warned against the dangers of in his writings, such as "Our America" (1891)
He played a crucial role in organizing the (1895-1898) and died fighting against Spanish forces
Rubén Darío, a Nicaraguan poet and diplomat, was a central figure in the literary movement and a critic of U.S. imperialism
Darío's poetry, such as "To Roosevelt" (1905), denounced U.S. interventionism and celebrated Latin American
He promoted the idea of a shared and called for unity among the region's nations to resist foreign domination
Diplomatic Doctrines
Latin American Responses to U.S. Interventionism
The , named after Argentine jurist Carlos Calvo, asserted that foreign investors should be subject to the laws and courts of the host country and not entitled to special privileges or protection from their home governments
This doctrine sought to limit the ability of foreign powers, particularly the United States, to intervene in Latin American affairs on behalf of their citizens' economic interests
The Calvo Doctrine was adopted by several Latin American countries in their constitutions and treaties to assert their sovereignty and jurisdiction over foreign investments
The , proposed by Argentine foreign minister Luis María Drago, argued that public debt should not be used as a justification for military intervention or the occupation of Latin American countries by foreign powers
This doctrine was a response to the blockade of Venezuelan ports by European powers in 1902-1903 to collect unpaid debts
The Drago Doctrine challenged the use of force in debt collection and asserted the principle of non-intervention in the internal affairs of sovereign nations
Cultural and Intellectual Responses
Pan-Americanism and Latin American Identity
Pan-Americanism emerged as a movement that promoted cooperation, solidarity, and cultural exchange among the nations of the Americas
This idea sought to foster a sense of shared identity and common interests among the countries of the Western Hemisphere, while also acknowledging their distinct histories and cultures
Pan-American conferences, such as the First International Conference of American States (1889-1890) in Washington, D.C., provided a platform for discussing issues of mutual concern and promoting inter-American collaboration
Arielismo, named after the essay "Ariel" (1900) by Uruguayan writer José Enrique Rodó, was an intellectual movement that celebrated Latin American spirituality, idealism, and cultural refinement in contrast to the materialism and utilitarianism associated with the United States
Rodó's essay portrayed Latin America as the embodiment of Ariel, a symbol of beauty, art, and moral values, while the United States was represented by Caliban, a symbol of pragmatism, commercialism, and vulgarity
Arielismo influenced a generation of Latin American intellectuals who sought to assert the region's cultural distinctiveness and resist the influence of U.S. values and customs